The story of Goddess Mahakali taking birth as Krishna and Lord Shiva as Radha happened in a different Kalpa, manvantara, and yuga.
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Kali manifested as Krishna, Shiva as Radha |
Whereas, Lord Vishnu's Krishna avatar and Adishakti as Radha appeared in the 28th Dvapara Yuga of the Vaivasvata Manvantara within the Shweta Varaha Kalpa.
Kali takes birth as Krishna, and Shiva as Radha
As stated in the Sri Devi Bhagavat Purana, once, Lord Shiva,
along with Bhagwati Devi Parvati, was wandering in a temple situated at the
pleasant peaks of Mount Kailasha. Seeing the most beautiful form of Parvati,
Lord Shiva thought in his mind, “Female birth is fantasizing “. Then touching
the lotus face of the Devi with his hands, who is beautiful in all Her limbs,
spoke in His love-filled, sweet tone-
Lord Shiva said- “Oh, Durge, by your grace, all of my
wishes are fulfilled; now there is nothing left to ask for. But oh, Sharvani, I
have another wish. Oh, Shive, if you are gracious to me, please fulfil it as
well.”
Devi Said, “Oh Shambhu, you are my beloved. What
other desire you have, express it, I will fulfil as well.”
Lord Shiva said- “Oh Devi, if you are appeased with
me, so, at my request, take birth anywhere on earth assuming a male form, and I
will incarnate in the form of a female. Like this time, that I am your beloved
husband, and you are my wife, who is dearer to me than my life, this domestic
love will continue to prevail at that time as well. Oh, Devi, who is the
fulfiller of the desires of Her devotees, please, fulfill my desire.”
Devi said, “Mahadeva, Lord, for your pleasure, I will
take birth as Krishna in the house of Vasudeva. And oh, three-eyed one, for my
delight, you take a feminine birth.”
Lord Shiva said- “Oh Jagadhatri Shive, for begetting
you in male form, I will take the form of your beloved Radha, the daughter of
Vrishbhanu, and roam with you. My eight other partial incarnations will be
beautiful-eyed Rukmini, Satyabhama, and other astha-bharyas, who will incarnate
on earth.”
Devi said, “When I incarnate as Krishna, my friends
Jaya and Vijaya will also take male births as my friends Sridam and Vasudam.
And Lord Vishnu will take birth as my elder brother, named Balram. He will be
famous for his great strength, immense love, and devotion towards me.”
It is also mentioned in the Mahabhagavata Purana and
the Linga Purana that Lord Shiva took the form of Radha in a past Kalpa and
Goddess Parvati incarnated as Krishna. This divine play also involves a role
reversal, where Shiva experiences love as a devotee (Radha) and Parvati
embodies the divine lover (Krishna).
Krishna Kali
The idea that Krishna is Kali and Kali is Krishna appears in
some Tantric and Shakta-Vaishnava syncretic traditions (primarily in the
Tantric, Shakta, and Bengali Vaishnava-Shakta syncretic traditions), but it is
not universally accepted among all schools of Hinduism.
There is an interesting story mentioned in many ancient Bengali literatures -
In Vraja, every night, Krishna would play his flute in the
forests, and Radharani would slip out of her house to meet Krishna. Radharani’s
husband, Ayan, was unaware of this, so his sisters, Jatila and Kutila, informed
him. This infuriated Ayan, and he went to catch Radha red-handed. Krishna,
being aware of the future, asked Radharani to collect wildflowers and fruits
and sit down as if she were worshiping. Radharani did what Krishna asked her to
do. Krishna then took the form of Kali, the family goddess of Ayan. When Ayan
came to the woods and saw Radha, he saw her worshiping Goddess Kaali and was
very happy.
This story explains the divine connection between Goddess Kali and Lord Krishna, Kali being the maya (power) of Krishna.
The Brhadyoni Tantra offers a striking story about Krishna’s connection to Kali. It describes how Kali descended to Earth and placed her yoni (a symbol of divine femininity) in the eye of a peacock’s tail feather before incarnating as Krishna in the womb of his earthly mother, Devaki. Later, during his divine play with Radha and the Gopis, Krishna noticed the yoni symbol in the peacock’s feathers. He plucked one feather and placed it on his head as a reminder of his connection to the divine feminine. This act symbolizes the union of feminine and masculine energies and the quest for inner balance.